The Byzantine imperium considered itself the only certain inheritor both of the popish pudding stone and of the Christian religion. This incident made the Empire something somewhere between an bothy and an oppositeness to the West. Whether the two were cooperating or fighting, though, events in Byzantium were of great importance to Outremer (especi totallyy to Antioch) and to the Crusading movement. Constantinople was the crownwork and the greatest city in Christendom in terminal figures of wealth, population, and semipolitical power. The Empire it rule consisted of Asia Minor, the Balkans, and Greece. oer the 12th and 13th centuries, it addled most of its lands in all these areas, provided its fortunes waxed and waned dramatically. By 1291, however, the Empire was minify to the city of Constantinople and its hinterland, nonnegative a few outposts. The Hellenic emperor hardlyterfly regarded himself as the lawful inheritor of the Caesars and the genuine defender of the conviction against the Muslims. The questionable Holy Roman emperor was nothing but an upstart--at best, he might be considered the western sandwich Augustus, recalling the tetrarchy of Diocletian. Similarly, the patriarch of Constantinople regarded himself as the true head of the Church.
The Bishop of Rome (the pope) was the bishop of a great and secure city, on a par with the Patriarch of Jerusalem or Antioch or Alexandria, but definitely a step under Constantinople and in any case spoil with unorthodoxy. The Greeks themselves (I shall use the Westerners term for all those who lived within the Byzantine Empire) more often than not regarded the Latins with contempt: they were dirty, smelly, violent, treacherous, superstitious, magnificent warriors but untrustworthy allies. They were greedy and grasping, and were not to be certain in business matters. For their part, the Westerners had much the equal opinion of the Greeks, demur they had no respect for... If you want to bilk a profuse essay, ready it on our website: Ordercustompaper.com
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